اخبار و اعلانات
آمار
| تعداد نشریات | 27 |
| تعداد شماره‌ها | 558 |
| تعداد مقالات | 5,784 |
| تعداد مشاهده مقاله | 8,035,219 |
| تعداد دریافت فایل اصل مقاله | 5,400,762 |
A Comparative Analysis of Semantic Values in Liminal Spaces of Traditional Houses (Case Study: Yazd Traditional Houses) | ||
| Iranian Journal of Archaeological Studies | ||
| مقاله 3، دوره 9، شماره 1، 2019، صفحه 23-37 اصل مقاله (1018.28 K) | ||
| نوع مقاله: Research Article | ||
| شناسه دیجیتال (DOI): 10.22111/ijas.2019.5964 | ||
| نویسندگان | ||
Hassan Mortazavi1؛ Mohammad Reza Bemanian  2؛ Mojtaba Ansari2
| ||
| 1Department of Art & Architecture University of Payam-e-Nour Zahedan Branch, Zahedan, Iran. | ||
| 2Department of Architecture, Tarbiat Modares University, Tehran, Iran. | ||
| چکیده | ||
| A house is a space where humans grow and live with their families feeling secure with a sense of attachment. The architecture of the traditional Iranian houses not only has taken on physical and functional importance as architecture, but the role of architecture in the association of meanings and transmission of concepts also has a special place. Liminal spaces in traditional houses are part of the apparent form carrying multiple meanings. In these spaces, there is a possibility of common interaction and exchange with adjacent spaces, this demonstrates the ability of liminal spaces to confront multiple concepts that make it the focus of meaning.This applied research was conducted as a descriptive-analytical study with the interpretivist approach to describe the valid theories and opinions of theorists by ranking the concepts and notions hidden in liminal spaces. Then, by preparing a questionnaire from the residents and field study of samples of traditional housing in Yazd, the identified indicators have been analyzed and evaluated by a comparative method. Research findings suggested that liminal spaces are represented by a definable concept by physical elements (such as porches and entrances) in traditional houses consisting of various semantic layers perceived objectively (physical concepts) and subjectively (subjective concepts). In addition, it was revealed that all indicators had considerable physical manifestations in threshold spaces on five value levels, fostering the link between the physical form and content on all semantic levels. Moreover, restoring part of the lost identity of the Iranian house architecture seems possible by prioritizing, recreating, and incorporating these indicatorsinto the modern housing models. | ||
| کلیدواژه‌ها | ||
| Semantic Value؛ Liminal Spaces؛ Traditional Housing؛ Yazd | ||
| مراجع | ||
|
Alalhesabi, Mehran & Sara Daneshmand.2011. Theplace and role of a joint in the architecture ofyesterday and today: design and symbol (pp. 55-74), third ye-ar, no. 3, spring and summer, IranUniversity of Science and Technology Gennep, A. v. 1960. The rites of passage. Chicago:University of Chicago Press. Gibson, J. 1950. The perception of the visualworld,Houghton Mifflin, Boston. Habib, Farah.2006. An analysis of the meaning of thecity form. Fine Arts Journal, no. 25, pp. 5-14. Haeri Mazandarani, Mohammad Reza.2009. House,culture, and nature. Urban Development andArchitecture Research Center, Tehran. Haj Ghasemi, Kambiz. 1998. Ganjnameh No.11 of YazdHouses, Tehran: Shahid Beheshti University. HamzehNejad, Mehdi & Mina Dashti. 1395. A Studyof Traditional Iranian Houses from thePerspective of Phenomenologists and SpiritualTraditionalists. The Role of the World, 24-35. Hamzehnezhad, Mahdi & Arezu Mohtasham.2015.Explaining the dimensions of privacy in therelations in the interior spaces of Iranian-Islamichouses. Soffeh Quarterly, pp. 52-66. HosseinzadehSalaty, Saiied Ali.2010. Salaty English-Farsi Dictionary, Babylon Ltd. Ibrahim, Niven. 2012.Liminality In Architecture، Thesesand dissertations Ryerson University. Martin, Heidegger.2002.The freedom of poetry, language,and thinking. Translated by Abbas Manouchehri,Mowla Publications . May 10, 2012, from http://www.politicalanthropology.org.Medghalchi, Leila .2017. Re-examining the concept of“limen” in Iranian gardens. Manzar Quarterly,no. 39. Moin, Mohammad .2005. Persian Culture - one volume,Sahel Publications, Tehran. P. 255. Noghrehkar, Abdul Hamid & Sara Daneshmand .2013.The design of entrances using the principles ofliminality architecture. Quarterly of Iranian-Islamic City Studies, Tehran. Norberb, Schultz .2001. House, suburbs, and city.Translated by Shahram Pourdeyhami, firstedition, Rozaneh Press, Tehran . Pouralam, Mehrdad .2017. Deleuze in the Limen ofArchitecture: the “being” space. Availableat http://www.ettelaathekmatvamarefat.com (visited 26/4/2017).Rapoport, Amos.1929. Anthropology of Space.Translated by Khosrow Afzalian, 2009, Tehran, Herfeh, Honarmand. Szakolczai, A.2009. Liminality and Experience:Structuring transitory situations andtransformative events. International PoliticalAnthropology 2: 141-172. Retrieved.Troy Zimmerman, Patric. 2008. Liminal Space inArchitecture: Threshold and Transition،University of Tennessee – Knoxville. Turner, V. W. 1974. Liminal to liminoid in play, flow,and ritual: An essay in comparative symbology.Rice University Studies. 60(3): 53-92. Valeston, Arthuran.1996. The Archer’s great culture.Translated by SiavashSolhjoo, second edition,Kamangir Publications and Afiran ScientificCultural Press, Tehran. Zaho, M. A. 2004. Imago triumphalis: the function andsignificance of triumphal imagery for ItalianRenaissance rulers. New York: P. Lang. Zarei, Mohammad Ebrahim, 2000, Introduction ofWorld Architecture, First Edition, Hamedan:Fanavaran Publication . | ||
|
آمار تعداد مشاهده مقاله: 187 تعداد دریافت فایل اصل مقاله: 31 |
||
